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Post by Muhammad Ibn Abdullah Al-Hasan on Sept 19, 2020 8:56:40 GMT 10
This book will help detangle the more-so problematic issues of day to day life along with critical helpful issues.
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Post by Muhammad Ibn Abdullah Al-Hasan on Sept 19, 2020 10:10:28 GMT 10
Book Of Salah(1)
1)Narrated Ibn Ahmed(Abd Al Rahman): Qiyam (Standing):
A)"When standing in your Salah, You must have two prerequisites ,Khushu and Wudhu."
B)"When within your Salah, You must recite two surahs, One with Beginning and One with the End."
C)"When breaking from Qiyam a dua must be recited. '"For Allah, I Stand and For Allah, I Bow."' "والله اقف والله انحن"
2)Narrated Ibn Ahmed(Abd Al Rahman): Ruku(Bowing)
A) "In time for Ruku, There must be perfection in your posture. The head must be in alignment with the middle of your legs and your two hands which are placed on your knees. The back has to be flat. The correction is that there must be a 100 degree angle formed with your upper and lower body. Your Head facing the ground. The pain felt from this is a sharp pain in your legs and back. This is Ruku."
B) Takbir:1)"Have Forgiveness for Me" "استغفر لي"
2) "I Rise for Allah and I Stand for Allah" "أنا أقوم بالله وأقف إلى الله"
C) When entering Sajdah: The body must in grace from Qiyam and Ruku. Then the seven points of Prostration.(Forehead,Palms,Toes,Knees) must form a perfect rectangle with the Palms, Toes and Knees. Then, Am equilateral triangle must be formed with the Palms and the Forehead. Say: "Praise to Allah" "الحمد لله"
once, thrice or several times.
3)Narrated Ibn Ahmed(Abd Al Rahman): Tashahhud(Testimony [of faith])
A)Part One: I testify that Allah stands front of me with Majesty as he is King of All Kings and I am his slave with him with faith in my heart and humbleness in my posture.
"أشهد أن الله يقف أمامي بجلالة ملك كل الملوك وأنا عبده معه بإيمان بقلبي وتواضع في وضعي"
B) Part Two: That there is the Mahdi in this world, Allah's Prophet, who was and will be raised into the heavens.
"أن هناك المهدي في الدنيا ، نبي الله ، الذي كان وسيُرفع إلى السماء"
C)Part three: That there was Abd-Al Rahman as a messenger who restored peace and defeated corruption like no other.
"أن هناك عبد الرحمن رسولا أعاد السلام ودحر الفساد بشكل لا مثيل له"
4)Narrated Ibn Ahmed(Abd Al Rahman): Salam(Greeting)
A)Greetings upon you:سلام عليكم: Say Twice in repeat.
كتاب صلاح (1)
1) روى ابن أحمد (عبد الرحمن): قيام:
أ) "عند الوقوف في صلاتك ، يجب أن يكون لديك شرطان ، خوشو و وضوء".
ب) "في صلاتك عليك أن تقرأ سورتين إحداهما بالبداية والأخرى بالنهاية".
ج) "عند الخروج من قيام يجب تلاوة الدعاء" "والله اقف والله انحن" "والله اقف والله انحن".
kitab salah (1)
1) rawaa abn 'ahmad (ebd alrahmn): qyam:
'a) "end alwuquf fi salatak , yjb 'an yakun ladayk shartan , khushu w wadu'a".
ba) "fy salatak ealayk 'an taqra sawratayn 'iihdahuma bialbidayat wal'ukhraa bialnahayata".
ja) "end alkhuruj min qiam yjb tilawat alduea'a" "wallah aqf wallah anahana" "wallah aqf wallah anhan".
2) رواه ابن أحمد (عبد الرحمن): الركوع.
أ) "في الوقت المناسب ل Ruku ، يجب أن يكون هناك كمال في وضعك. يجب أن يكون الرأس في محاذاة مع منتصف ساقيك ويديك التي توضع على ركبتيك. يجب أن يكون الظهر مسطحًا. التصحيح هو أن يجب أن تكون هناك زاوية 100 درجة مع الجزء العلوي والسفلي من جسمك. رأسك مواجهة للأرض. الألم الناتج عن هذا هو ألم حاد في رجليك وظهرك. هذا هو الركوع. "
ب) تكبير: 1) استغفر لي "استغفر لي"
2) "أنا أقوم بالله وأقف إلى الله".
ج) عند دخول السجدة: يجب على الجسد نعمة من قيام وركوع. ثم يجب أن تشكل النقاط السبع للسجود (الجبين ، الكفوف ، أصابع القدم ، الركبتين) مستطيلاً مثالياً مع راحتي اليدين وأصابع القدمين والركبتين. ثم ، يجب تشكيل مثلث متساوي الأضلاع مع النخيل والجبهة. قل: "الحمد لله" "الحمد لله".
مرة واحدة ، ثلاث مرات أو عدة مرات.
2) rawaah abn 'ahmad (ebud alrahmna): alrakue.
a) "fy alwaqt almunasib l Ruku , yjb 'an yakun hunak kamal fi wadeik. yjb 'an yakun alraas fi muhadhat mae muntasaf saqik wayudiik alty tudae ealaa rkbityk. yjb 'an yakun alzuhr msthana. altashih hu 'an yjb 'an takun hunak zawiat 100 darajatan mae aljuz' alealawii walsaflii min jismk. rasuk muajahatan lil'ard. al'alam alnnatij ean hadha hu 'alam hadun fi rijlik wazahruk. hadha hu alrukwe. "
b) tkbyr: 1) astaghfir li "astaghfir ly"
2) "ana 'aqwam biallah wa'aqf 'iilaa allh".
ja) eind dukhul alsijdati: yjb ealaa aljasd niematan min qiam warakue. thuma yjb 'an tushakil alniqat alsbe lilsujud (alijibayn , alkufuf , 'asabie alqadam , alrakbatayna) msttylaan mthalyaan mae rahati alyadayn wa'asabie alqadmayn walrakbatayna. thum , yjb tashkil muthalath mutasawi al'adlae mae alnakhil waljabihati. qul: "alhamd lilha" "alhamd lilha".
marat wahidat , thlath marrat 'aw edt maratin.
3) رواه ابن أحمد (عبد الرحمن): التشهد (شهادة [إيمان]).
أ) الباب الأول: أشهد أن الله يقف أمامي بجلالة الملك فهو ملك كل الملوك وأنا عبده معه بإيمان بقلبي وتواضع في وضعي.
"أشهد أن الله أمامي بجلالة ملك كل الملوك عبده بإيمان بقلبي وتواضع في وضعي"
ب) الباب الثاني: أن هناك المهدي في الدنيا ، نبي الله ، الذي كان وسيصعد إلى السماء.
"أن هناك المهدي في الدنيا ، نبي الله ، الذي وسيُرفع إلى السماء"
ج) الباب الثالث: أن هناك عبد الرحمن رسولاً أعاد السلام ودحر الفساد بشكل لا مثيل له.
"أن هناك عبد الرحمن رسولا أعاد السلام ودحر الفساد بشكل لا مثيل له"
3) rawaah abn 'ahmad (ebud alrahman): altashhad (shhad ['iyman]).
'a) albab al'uwla: 'ashhad 'ana allah yaqif 'amami bijalalat almalik fahu malak kli almuluk wa'ana eabdah maeah bi'iiman biqalabi watawadae fi wadei.
"ashahad 'ana allah 'amami bijalalat malak kl almuluk eabdah bi'iiman biqalabi watawadue fi wadaei"
ba) albab althaani: 'an hnak almahdiu fi aldunya , nabi allah , aldhy kan wasayaseid 'iilaa alsama'.
"an hunak almahdiu fi aldunya , nabi allah , aldhy wsyurfe 'iilaa alsama'"
ja) albab althaalitha: 'an hnak eabd alrahmin rswlaan 'aead alsalam wadahr alfasad bishakl la mathil lah.
"ana hunak eabd alrahmin rasulana 'aead alsalam wadahr alfasad bishakl la mathil lh"
4) رواه ابن أحمد (عبد الرحمن): سلام.
أ) تحية سلام عليكم: قل مرتين في التكرار.
4) rawaah abn 'ahmad (ebud alrahmana): salam.
'a) tahiat salam ealaykum: qul maratayn fi altakrar.
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Post by Muhammad Ibn Abdullah Al-Hasan on Sept 21, 2020 17:24:53 GMT 10
Book of Marriage(2)
1) Narrated Ibn Ahmed(Abd-Al Rahman): Idhn(Permission):
"When a man and a women meet personally they must ask for Permission, When a man ask permission for marriage of a women, Allah must consent to the permission, as well as the Mother and the Father of the women."
2) Narrated Ibn Ahmed(Abd-Al Rahman): Chamber Meeting(Maqam):
"A female girl(Virgin) who is alone must consult with Allah,The Angels and her family."
3)Narrated Ibn Ahmed(Abd-Al Rahman): Wedding(Hafl Zawaj):
A) "Three days before the ceremony, the Husband must meet the Wife, alone to discuss her and his life."
B)"Two days before the ceremony, The families must without the Wife and The Husband and discuss their relation and inter-relations."
C")One Day before the Wedding, The Imam must meet both the Bride and the Groom and perform Ruqia on both of them to protect them(Manzil)."
D)"On the Day, The Ceremony should include: The Daff', Ruqia(Surah Talaq,Mumtahanah), Ghusl, Musk and Vows."
E)"The day for Marriage is Yawm-ul Jumu'ah"
4)Narrated Ibn Ahmed(Abd-Al Rahman): Nikkah(Tribute)
"Nikkah is 112g in gold or 168g in silver or 56g of Gold and 84g of silver or ring or a necklace or even a sweet date."
كتاب النكاح (2)
1) رواه ابن أحمد (عبد الرحمن): أذن (إذن):
"عندما يلتقي الرجل والمرأة شخصيًا ، يجب عليهما طلب الإذن ، وعندما يطلب الرجل الإذن بزواج امرأة ، يجب أن يوافق الله على الإذن ، وكذلك موافقة والدة وأب المرأة".
2) رواه ابن أحمد (عبد الرحمن): اجتماع الغرفة (مقام):
"على الفتاة (العذراء) وحدها أن تستشير الله والملائكة وأهلها".
3) روى ابن أحمد (عبد الرحمن): عرس (حفل الزواج):
أ) "قبل الحفل بثلاثة أيام ، يجب على الزوج مقابلة الزوجة ، بمفردها لمناقشة حياتها".
ب) "قبل الاحتفال بيومين ، يجب على العائلات بدون الزوجة والزوج مناقشة العلاقات والعلاقات المتبادلة".
ج ") قبل يوم من الزفاف يجب أن يلتقي الإمام كلا من العروس والعريس ويؤدي الرقية على كليهما لحمايتهما (المنزل).
د) يشتمل الحفل في اليوم على: الدف ، رقية (سورة الطلاق ، ممتحنه) ، الغسل ، المسك والنذور.
هـ) "يوم النكاح يوم الجمعة".
4) رواه ابن أحمد (عبد الرحمن): النِكَاة.
"النكة 112 جرام ذهب أو 168 جرام فضة أو 56 جرام ذهب و 84 جرام فضة أو خاتم أو عقد أو حتى تمر حلو."
kitab alnikah (2)
1) rawaah abn 'ahmad (ebud alrahmna): 'adhin ('iidhn):
"endama yaltaqi alrajul walmar'at shkhsyana , yjbu ealayhima talab al'iadhn , waeindama yatlub alrajul al'iidhn bizawaj aimra'at , yjb 'an ywafq allah ealaa al'iadhn , wakadhalik muafaqatan walidat wa'ab almara'ata".
2) rawaah abn 'ahmad (ebud alrhmn): aijtimae alghurfa (mqam):
"elaa alfata (aleadhra'a) wahdaha 'ana tastashir allah walmalayikat wa'ahlaha".
3) rawaa abn 'ahmad (ebud alrahmn): earas (hfal alzwaj):
'a) "qbal alhafl bithalathat 'ayam , yjb ealaa alzawj muqabalat alzawjat , bimufradiha limunaqashat hayatha".
ba) "qbal alaihtifal biawmayn , yjb ealaa aleayilat bidun alzawjat walzawj munaqashat alealaqat walealaqat almutabadalata".
j ") qabl yawm min alzifaf yjb 'an yaltaqi al'imam kla min aleurus walearis wayuadiy alraqiat ealaa kulihima lihimayatihima (almanzil).
da) yashtamil alhafl fi alyawm ealaa: aldaf , ruqia (swrat altalaq , mumtahanuha) , alghusl , almask walnadhur.
ha) "yawum alnikah yawm aljameata".
4) rawaah abn 'ahmad (ebud alrahmna): alnika.
"alinikat 112 jaram dhahab 'aw 168 jaram fidat 'aw 56 jaram dhahab w 84 jaram fidat 'aw khatim 'aw eaqd 'aw hataa tamur hulu."
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Post by Muhammad Ibn Abdullah Al-Hasan on Sept 27, 2020 10:22:38 GMT 10
Book of Religion(3)
1)Narrated Ibn Abdullah Al-Hasan(Muhammad):
Muhammad pointed to the sky and said 'This is Islam.' "The world of every people is but many. However, there is only one God. We are all different in our lives and tales, which define who we are. This is our proof of corruption not in our selves. Together, we are not one, we are many. Humans are not a structure as a whole but they are as individual creation .True Unity is worshipping the same god. This is Unity. and we are God's creation."
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Post by abdulmuttalib18 on Nov 4, 2020 20:27:31 GMT 10
Book of Zakat(4)
1)Narrated Ibn Ahmed(Abd Al Rahman):Alms: The people dependent on Zakat are the elderly, the displaced, the sick(diseased),the weak and the handicapped. The people offering Zakat must be...
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Post by alhasan18 on Nov 20, 2020 22:02:56 GMT 10
Book Of Sins(5) 1)Narrated Ibn Ahmed(Abd Al Rahman):Kafr(Misbelief)
The sin of those who commit are unjust people.
The amount of bad deeds totalled from the sin is a quarter of a Qirat.
The main offenders of the sin are the Black-Skinned people.
They follow their desires and cannot hope on Allah
For Allah turns to those who seek his worship.
2)Narrated Ibn Ahmed(Abd Al Rahman):Kafr(Misbelief)
They create false gods and deities to follow, for their beastly desires.
"A White and Black Man", the most basic form of Kafr as it says that one follows one and and one follows another one.
Allah says "I am the Only One", Two follow one and that is God.
Belief in Incarnations are what leads them to commit Kufr(Disbelief) and Shirk(Associating oneself with God).
Subhanallah
3)Narrated Ibn Ahmed(Abd Al Rahman):Kafr(Misbelief)
Luqman the Slave is the greatest offender of Kafr and there are others like him but on the last day,
there is no defence against a Kafir except a claim to Stupidity or Insanity.
4)Narrated Ibn Ahmed(Abd Al Rahman):Kafr(Misbelief)
If you commit, the sin called Kafr(Misbelief), You can never understand the world.
كتاب الذنوب (5)
1) روى ابن أحمد (عبد الرحمن): كفر (الكفر).
إثم الذين يرتكبون هم أناس ظالمون
مجموع السيئات من المعصية ربع القيراط.
المذنبون الرئيسيون للخطيئة هم ذوو البشرة السوداء.
إنهم يتبعون رغباتهم ولا يأملون في الله
فإن الله يلجأ إلى الذين يطلبون عبادته.
2) رواه ابن أحمد (عبد الرحمن): كفر (الكفر).
إنهم يخلقون آلهة وآلهة كاذبة ليتبعوها من أجل رغباتهم الوحشية.
"الرجل الأبيض والأسود" ، أبسط أشكال الكفر حيث تقول أن المرء يتبع الواحد والآخر يتبع الآخر.
قال الله "أنا الوحيد" ، اثنان يتبعان واحد وهو الله.
والإيمان بالتجسد هو ما يدفعهم إلى الكفر والشرك.
سبحان الله
kitab aldhunub (5)
1) rawaa abn 'ahmad (ebud alrahmna): kafar (alkafra).
'iithm aladhin yartakibun hum 'unas zalimun
majmue alsayiyaat min almaesiat rubue alqirat.
almudhanibun alrayiysiuwn lilkhatiyat hum dhaww albishrat alswda'.
'iinahum yatabieun rughibatihim wala yamalun fi allah
fa'iina allah yalja 'iilaa aladhin yatlubun eibadatah.
2) rawaah abn 'ahmad (ebud alrahmna): kafar (alkafra).
'iinahum yakhluqun alihatan walihatan kadhibatan liyatabieuha min ajl raghbatihim alwahshiati.
"alrajul al'abyad wal'aswda" , 'absat 'ashkal alkufr hayth taqul 'ana almar' yatabie alwahid walakhar yatabie alakhra.
qal allah "'anaa alwahida" , athnan yatabiean wahid wahu allh.
wal'iiman bialtajasud hu ma yadfaeuhum 'iilaa alkufr walsharik.
subhan allah
5)Narrated Ibn Ahmed(Abd Al Rahman):Kufr(Disbelief)
Kufr is Arrogance and those who commit Kufr are Kuffar
6)Narrated Ibn Ahmed(Abd Al Rahman):Kufr(Disbelief)
The Evil earned through Kufr is equal to half a Qirat of Bad deeds.
With Kufr comes Ignorance and With Ignorance, there comes Kufr(Arrogance).
7)Narrated Ibn Ahmed(Abd Al Rahman):Kufr(Disbelief)
Kufr tells the offenders that they are in the right and others are in the wrong confusing them to be Someone who doesn't follow others. This isolates them.
Loneliness starts to bite at them until they meet an offender of Kufr. Who seduces them with a slippery tounge.
Kufr and Kufr, then Love each other but their obstinance refuses them to do things a normal person would do.
8)Narrated Ibn Ahmed(Abd Al Rahman):Kufr(Disbelief)
With Kufr, one cannot do anything except what Kufr has done already and Allah is ever- Watching.
9)Narrated Ibn Ahmed(Abd Al Rahman):Kufr(Disbelief)
Anti-Kufr gives arrogance a Taste that the Slippery Tounge could not give them. A neutralizing taste.
It gives Happiness and Love to those who feel Happiness for those who feel Happiness and Love towards them and it Washes away the dirtiness of Arrogance from the mouths of the sinner, so they can taste what the Believers taste, true Happiness and Love.
10)Narrated Ibn Ahmed(Abd Al Rahman):Kufr(Disbelief)
The offenders of Kufr are as stupid and as foolish As a Pig, A Donkey or even a Monkey. They Hate Allah for Nothing and Love themselves for Nothing. Nothing fills their heart except Blackness.
Subhanallah
5) رواه ابن أحمد (عبد الرحمن): كفر.
الكفر الغطرسة ومن فعل الكفر كفار
6) رواه ابن أحمد (عبد الرحمن): كفر.
والشر المكتسب بالكفر يساوي نصف قيراط السيئات.
مع الكفر الجهل والجهل الكفر.
7) رواه ابن أحمد (عبد الرحمن): كفر.
يخبر كفر الجناة أنهم على حق والآخرون على خطأ يربكهم بأنهم شخص لا يتبع الآخرين. هذا يعزلهم.
يبدأ الشعور بالوحدة عليهم حتى يقابلوا مذنب الكفر. من يغويهم بغطاء زلق.
الكفر والكفر ، ثم حب بعضهما البعض ، لكن عنادهما يمنعهما من فعل الأشياء التي يقوم بها الإنسان العادي.
8) رواه ابن أحمد (عبد الرحمن): كفر.
بالكفر لا يستطيع المرء أن يفعل شيئاً إلا ما فعله الكفر والله يراقب.
9) رواه ابن أحمد (عبد الرحمن): كفر.
يعطي ضد الكفر الغطرسة طعمًا لا يمكن أن يقدمه لهم Slippery Tounge. طعم معادل.
يمنح السعادة والحب لمن يشعر بالسعادة لمن يشعر بالسعادة والحب تجاههم ويغسل قذر الغطرسة من أفواه الخاطئ ليذوق ما يذوقه المؤمنون ، السعادة الحقيقية والحب.
10) رواه ابن أحمد (عبد الرحمن): كفر.
الجناة في الكفر أغبياء وأغبياء مثل خنزير أو حمار أو حتى قرد. يكرهون الله في لا شيء ويحبون أنفسهم بلا شيء. لا شيء يملأ قلوبهم إلا السواد.
سبحان الله
5) rawaah abn 'ahmad (ebud alrahmna): kifr.
alkufr alghatrasat wamin faeal alkufr kafaar
6) rawaah abn 'ahmad (ebud alrahmna): kifr.
walsharu almuktasab bialkufr yusawi nsf qayrat alsayyaati.
mae alkufr aljahl waljahl alkufr.
7) rawaah abn 'ahmad (ebud alrahmna): kifr.
yukhbir kafar aljunat 'anahum ealaa haqin walakharun ealaa khata yurabikuhum bi'anahum shakhs la yatabie alakhirina. hdha yaezaluhum.
yabda alshueur bialwahdat ealayhim hataa yuqabiluu mudhnib alkufra. min yughawiuhum bighata' zulqin.
alkufr walkufr , thuma huba bedhma albaed , lkn einadahuma yamnaeuhuma man faeal al'ashya' alty yaqum biha al'iinsan aleadi.
8) rawaah abn 'ahmad (ebud alrahmna): kifr.
bialkufr la yastatie almar' 'an yufeal shyyaan 'iilaa ma faealah alkufr wallah yuraqib.
9) rawaah abn 'ahmad (ebud alrahmna): kifr.
yueti dida alkufr alghatrasat temana la ymkn 'an yuqadimh lahum Slippery Tounge. taem maeadil.
yamnah alsaeadat walhabu liman yasheur bialsaeadat liman yasheur bialsaeadat walhabi tujahahum wayughasil qadhr alghatrasat min 'afwah alkhati liyadhuq ma yudhuiquh almuminun , alsaeadat alhaqiqiat walhab.
10) rawaah abn 'ahmad (ebud alrahmana): kifr.
aljunat fi alkufr 'aghbia' wa'aghbia' mithl khinzir 'aw himar 'aw hataa qurdan. yakrahun allah fi la shay' wayuhibuwn 'anfusahum bila shay'an. la shay' yamla qulubihim 'iilaa alsawada.
subhan allah
11)Narrated Ibn Ahmed(Abd Al Rahman):Shirk(Associating oneself with God)
Those who commit Shirk are the worst Kuffars or Mushriks
12)Narrated Ibn Ahmed(Abd Al Rahman):Shirk(Associating oneself with God)
Shirk is one of the four absolute worst sins of all Sins.
13)Narrated Ibn Ahmed(Abd Al Rahman):Shirk(Associating oneself with God)
Allah decides the matters of all creation, it is Allah who people turn to and it is Allah who people know. Shirk confuses others as to who Allah is, but this confusion is targeting and narrow. It doesn't confuse those who hear the words rather it confuses a Kafir and A kuffar.
Non-Believers do not believe and so they prop themselves up as A God to the Worst of People by Mocking Allah and His Prophets,His Angels, His Day, His 'Qadr',HIS worshippers and Taking sinners as there worshippers for it is they who worship shirk. So it is those who commit Shirk Who Gain Power In the World And It Is Those Who Are The Uttermost Worst Of People.
14)Narrated Ibn Ahmed(Abd Al Rahman):Shirk(Associating oneself with God)
Sihr is a conduit of Shirk as it harnesses those who worship Shirk's energy and it targets others narrowly to repeat the same step adding more power to them.
15)Narrated Ibn Ahmed(Abd Al Rahman):Shirk(Associating oneself with God)
The Worst of Shirk are Shirkun, Shirkan and Fasad.
16)Narrated Ibn Ahmed(Abd Al Rahman):Shirk(Associating oneself with God)
Chaos,Mayhem and Cataclysms all come from the amount of worshippers, the Mushriks pull to themselves and the sheer amount of Mushriks there are in the world and Beyond.
11) رواه ابن أحمد (عبد الرحمن): شرك.
أولئك الذين يرتكبون الشرك هم أسوأ الكفار والمشرقين
12) رواه ابن أحمد (عبد الرحمن): شرك.
الشرك هو أحد أسوأ الذنوب الأربع المطلقة.
13) رواه ابن أحمد (عبد الرحمن): شرك.
الله هو الذي يقرر أمور الخليقة كلها ، والله هو الذي يلجأ إليه الناس ، والله هو الذي يعلم الناس. الشرك يربك الآخرين في من هو الله ، لكن هذا الخلط استهداف وضيق. لا يربك من يسمع الكلمات بل يخلط بين كافر وكفار.
لا يؤمن غير المؤمنين ، فيقدمون أنفسهم إلهاً لأسوأ الناس بالاستهزاء بالله وأنبيائه وملائكته ويومه وقدره وعباده واتخذوا المذنبين كما في المصلين. الذين يعبدون الشرك. لذا فإن أولئك الذين يرتكبون الشرك هم الذين يكتسبون القوة في العالم وهؤلاء هم أسوأ الناس.
14) رواه ابن أحمد (عبد الرحمن): شرك.
الصهر هو قناة الشرك لأنه يسخر أولئك الذين يعبدون طاقة الشرك ويستهدف الآخرين بشكل ضيق لتكرار نفس الخطوة لإضافة المزيد من القوة لهم.
15) رواه ابن أحمد (عبد الرحمن): شرك.
أسوأ شرك هي شيركون وشيركان وفساد.
16) رواه ابن أحمد (عبد الرحمن): شرك.
تأتي الفوضى والفوضى والكوارث كلها من عدد المصلين ، ويسحب المشركون أنفسهم والكم الهائل من المشركين الموجودين في العالم وما بعده.
11) rawaah abn 'ahmad (ebud alrahmana): shark.
'uwlayik aldhyn yartakibun alshirk hum 'aswa alkufaar walmushriqin
12) rawaah abn 'ahmad (ebud alrahmana): shark.
alshirk hu 'ahad 'aswa aldhunub al'arbae almutlaqat.
13) rawaah abn 'ahmad (ebud alrahmana): shark.
allah hu aldhy yuqarir 'umur alkhaliqat klha , wallah hu aldhy yalja 'iilayh alnaas , wallah hu aldhy yaelam alnaas. alshirk yurabik alakharin fi man hu allah , lkna hdha alkhult aistihdaf wadiqa. la yuribuk min yasmae alkalimat bal yakhlut bayn kafir wakufarin.
laa yumin ghyr almuminin , fayuqadimun 'anfusahum 'ilhaan li'aswa alnaas bialastihza' biallah wa'anbiayih wamalayikatih wayawmih waqadarah waeibadih watakhadhuu almudhanibin kama fi almusiliyna. aladhin yaebudun alsharik. lidha fa'iin 'uwlayik aldhyn yartakibun alshirk hum aladhin yaktasibun alquat fi alealam wahula' hum 'aswa alnaas.
14) rawaah abn 'ahmad (ebud alrahmana): shark.
alsahr hu qanat alshirk li'anah yaskhar 'uwlayik aldhyn yaebudun taqat alshirk wayastahdif alakharin bishakl dayq litakrar nfs alkhatwat li'iidafat almazid min alquat lahim.
15) rawaah abn 'ahmad (ebud alrahmana): shark.
'aswa shirk hi shiarikun washirakan wafasadin.
16) rawaah abn 'ahmad (ebud alrahmana): shark.
tati alfawdaa walfawdaa walkuarith klha min eadad almusaliyn , wayashib almushrikun 'anfusahum walkum alhayil min almushrikin almawjudin fi alealam wama baedah. |
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Post by alhasan18 on Jan 31, 2021 20:18:55 GMT 10
Book of People (6)
1) Narrated Ibn Ahmed (Abd Al Rahman):
(Banu Kalb) Tribe of the Dog
A) It has been since the time Of Prophet Muhammad that the evil forces of the World have been conspiring to Rule the World by The Way Of Sovereignty. It is in my understanding that the Thinking of them is that The World is Heaven and Heaven is Hell and Hell is the Home of Dead Souls.
B) This miscontrary is that the Will of God is the succession of Leadership creating A Line of Royalty Worshipping their Gods for all of Time and That their Kingdom is Paradise. Even that Men can Marry other Men because of their Obsession with Being Able to Live Forever and that there can be none Born In Heaven except the 'New God'.
C) One Last thing, To them Arabs are None but Invaders of their Heaven and that they are A Cursed People and that Banu Kalb are chosen to Lead the World because of their Right to Makkah as The Kabah is the Center of All the Riches in Heaven and that it should be theirs.
D) Banu Kalb are Lost by one thing, Prophet Suleiman understood that if Dajjal was to rule the World, There would be No Substance to It as It's rule would be Hollow and Empty as Corruption rules by Deception and that they are Dajjal. So he decided to remove His Kingdom which had Substance and Leave Banu Kalb to Rule Nothing awaiting Dajjal's Arrival.
A) Since the time of the Prophet Muhammad, evil forces in the world have been conspiring to rule the world by way of sovereignty. As far as I understand, thinking about them is that the world is Heaven, Heaven is Hell, and Hell is the home of dead souls.
B) This mistake is that the will of God is the succession of leadership that created a line of kings worshiping their gods all the time and that their kingdom is Heaven. Even men can marry other men because of their obsession with being able to live forever and that no one can be born in Heaven except for the "new God."
C) One last thing, the Arabs are nothing but the conquerors of their paradise, and they are a cursed people, and that the children of a dog chosen to lead the world for their right to Mecca, as the Kaaba is the center of all wealth in Paradise and it should be theirs.
D) The Banu Kalb lost one thing, the Prophet Solomon understood that if the Antichrist were to rule the world, it would have no effect because his judgment would be empty and empty because corruption is ruled by deception and they are an imposter. Therefore, he decided to remove his kingdom, which had substance, and leave Bani Dog to rule. Nothing awaits the arrival of the Antichrist.
'a) mundh zaman alnabii muhamad kanat quaa alshari fi alealam tatamar lihukm alealam bitariqat alsiyadati.hsb fahamiin, fa'iin altafkir fihim hu 'ana alealam hu aljanat walsama' hi aljahim waljahim hu mutin al'arwah almaytat.
b) hdha alkhata hu 'ana' iiradat allah hi khilafat alqiadat alty khalaqt khtana min almuluk yaebud alihatuhum tawal alwaqt wa'ana mamlakatahum hi aljana. hataa 'ana alrijal yumkinuhum alzawaj min rijal akharin bsbb husihim bialqudrat ealaa aleaysh' iilaa al'abad wa'anah la ymkn '
j) shay' akh'an fith alearab male laysuu 'iilaa ghazat jinati aleahun' an.
da) dae banu kalb shyyana wahdana, fahum alnabiu sulayman 'anah' iidha kan aldijal sayuhakum alealam, falan yakun lah '' athar li ' ldhlk qarar'
2) Narrated by Abd-Al Rahman (Ibn Ahmed):
A) Banu Tameem are the Arabs. They are the Dwellers of Sand. Their Main Belief being in Islam. A Perfect Religion. They believe in only One God and Obey his Commandments under His Watch. Piety and Virtue are in their sight, Honorable. Wisdom and Knowledge being Admirable and Worthy of Respect. Their Young are Quick while their Old are Quicker. Speed is their Key. To entering Paradise.
B) An Arab is made distinguishable by their Hair, It is always Luscious and Parted. Beauty Covers them. Made slick by Oil and Musk. Perfect Hair. Their Height being Tall and their Face being Handsome. Wise is it to be Admirable.A Bent Nose and Sharp Teeth. A Fiercesome Lion. Honor Surrounds them. Skin being near White or Ruddy White, never losing their Complexion. Always Circumsised from Birth. Proud and Handsome. That is An Arab.
C) The Arabs Reside in A Region between the Sahara Desert to Iran, Expanding All Regions. Makkah is their Capital and Madinah, their Hub.
D) The Arabs Leader is the Mahdi, Muhammad Ibn Abdullah Al-Hasan. However, the Twelve Caliphs are their Rulers. Starting with Abu Jahl, Umer Ibn Al-Khattab, Uthman Ibn Affan, Khalid Ibn Al-Waleed, Abdul-Wahab, Abdul-Muttalib, Muawiyah, Abu Sufyan, Prophet Muhammad, Said Ibn Abu Waqqas, Hamza Ibn Yusuf, Talha Ibn Ubayd- Allah.These Caliphs will rule the world like The Leaders of Banu Israel and are thought of like Bani Israel because the Arabs are thought of with Mixed Blood as Yaqoob married 12 wives. The Arabs are diverse but it is their Fathers like Banu Israel and their Mothers like Bani Israel chosen by Allah to be the Ultimate Chosen People of both Father's and Mother's, Banu Tameem
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The Right Mahdi!!?!
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Post by The Right Mahdi!!?! on Feb 26, 2024 15:30:08 GMT 10
999
991
DIAL
PLAN
ME
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The United Federations
